Lesson 43


“God is my Source. I cannot see apart from Him.”
Perception is not an attribute of God. His is the realm of knowledge.
Yet He has created the Holy Spirit as the Mediator between
perception and knowledge. Without this link with God, perception
would have replaced knowledge forever in your minds.With this link
with God, perception will become so changed and purified that it
will lead to knowledge.That is its function as the Holy Spirit sees it.
Therefore, that is its function in truth.
In God you cannot see. Perception has no function in God, and
does not exist.Yet in salvation, which is the undoing of what never
was, perception has a mighty purpose. Made by the Son of God for
an unholy purpose, it must become the means for the restoration of
his holiness to his awareness. Perception has no meaning.Yet does the
Holy Spirit give it a meaning very close to God’s. Healed perception
becomes the means by which the Son of God forgives his brother
and thus forgives himself.
You cannot see apart from God because you cannot be apart
from God. Whatever you do you do in Him because whatever you
think you think with His Mind. If vision is real, and it is real to the
extent to which it shares the Holy Spirit’s purpose, then you cannot
see apart from God.
Three five-minute practice periods are required today, one as
early as possible and another as late as possible. The third may be
undertaken at the most convenient and suitable time which
circumstances and readiness permit.
At the beginning of these practice periods, repeat the idea to
yourself with eyes open. Then glance around you for a short time,
applying the idea specifically to what you see. Four or five subjects for
this phase of the exercises are sufficient.You might say, for example:
“God is my Source. I cannot see this desk apart from Him.”
“God is my Source. I cannot see that picture apart from Him.”
Although this part of the exercise period should be relatively short,
be sure that you select the subjects for this phase indiscriminately,
without self-directed inclusion or exclusion.
For the second and longer phase of the exercise period, close your
eyes, repeat today’s idea again, and then let whatever relevant
thoughts occur to you add to the idea in your own personal way.
Thoughts such as:
“I see through the eyes of forgiveness,”
“I see the world as blessed,”
“The world can show me myself,”
“I see my own thoughts, which are like God’s,”
or any thought related more or less directly to today’s idea is suitable.
The thoughts need not bear an obvious relationship to the idea, but
they should not be in opposition to it.
If you should find your mind wandering; if you begin to be
aware of thoughts which are clearly out of accord with today’s idea,
or if you seem to be unable to think of anything, open your eyes,
repeat the first phase, and then try the second phase again. Do not
allow any protracted period to occur in which you become
preoccupied with irrelevant thoughts. Return to the first phase of
the exercises as often as necessary to prevent this.
In applying today’s idea in the shorter practice periods, the form
may vary according to the circumstances and situations in which you
find yourself during the day. When you are with someone else, for
example, try to remember to tell him silently,
“God is my Source. I cannot see you apart from Him.”
This form is equally applicable to strangers and to those you know
well.Try, in fact, not to make distinctions of this kind at all.
The idea should also be applied throughout the day to various
situations and events which may occur, particularly to those which
distress you in any way. For this kind of application use this form:
“God is my Source. I cannot see this apart from Him.”
If no particular subject presents itself to your awareness merely repeat
the idea in its original form.
Try today not to allow long periods of time to slip by without
remembering today’s idea, and thus remembering your function.

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